Responding to Crisis with Compassion

August 1, 2025

This is a challenging moment for Israel and the Jewish people. Since the beginning of the war, I’ve chosen not to comment on Israel’s military strategy. I am not a military expert, and much about the war remains unknown to me. Yet, we now face a growing humanitarian crisis in Gaza. While many reports have warned of famine since October 2023—some even earlier—those specific claims have not proven accurate. Still, real hunger persists. Food prices continue to rise rapidly.

At the war’s start, aid shipments temporarily stopped. They resumed but halted again for 80 days after the winter ceasefire. In April 2024, I gave a sermon opposing the suspension of humanitarian aid as a war tactic. I repeated that concern in March 2025 when Israeli leaders believed that restricting aid might pressure Hamas to surrender or release hostages. They were wrong. Hamas exploited that suffering to strengthen its narrative and delegitimize Israel.

Hamas remains responsible for much of the suffering in Gaza. They initiated this war on October 7 and still hold hostages. Hamas has stolen aid, charged exorbitant prices, and interfered with fair distribution. Many trucks remain undelivered. The UN has refused to collaborate with the Gaza Humanitarian Foundation (GHF), the only group offering free meals. During failed negotiations, Hamas demanded the removal of the GHF because it undercut their control over aid as a revenue source.

Last week, I wrote about how Jews are held to a high moral standard. As a “kingdom of priests and a holy nation,” we must recognize suffering and respond with compassion. The Torah in Deuteronomy urges us: “There shall be no needy among you… and if there is, you shall not harden your heart” (Deut. 15:4, 7). Our Haggadah invites, “All who are hungry, come and eat.” Proverbs adds, “If your enemy is hungry, give him bread to eat; if he is thirsty, give him water to drink” (Prov. 25:21).

These sacred teachings call us to act. We can no longer ignore the pain in Gaza. Thankfully, this week brought reports of increased aid—coordinated by Israel and through foreign airdrops. Every effort to ease suffering is critical.

During last year’s High Holy Days, I discussed our evolving relationship with Israel. Rabbi Donniel Hartman describes a category called “troubled-committed.” Many of us belong here—we are troubled by Israel’s policies, but we remain committed to the State and its people. This moment should not shift us into the “troubled-uncommitted” category. Discomfort with the government must not make us question our core identity.

The policies of this current Israeli government are deeply concerning. Yet, recent actions offer hope. Israel must continue improving. Using humanitarian aid as leverage is never acceptable. As Jews, we must demand more—from ourselves and our leaders. Right now, the world does not view Israel or the Jewish people favorably. We must meet that moment with moral clarity and compassion.

Last week, The New York Times published a photo meant to capture the Gaza crisis. It showed a mother holding an emaciated child. Later, it emerged that the child had cerebral palsy and long-standing nutritional issues. The photo cropped out his healthy brother. Within 24 hours, the Times admitted the mistake and offered context—but the harm had already spread.

Another image showed a sick child, later revealed to be in Italy receiving treatment—thanks to Israeli efforts. These misleading stories, even if unintentional, deepen bias and put Jews at risk. Media agencies must do better. Honest reporting matters, especially in a world where perception shapes reality.

This week, I turned again to the For Heaven’s Sake podcast with Rabbi Hartman and Yossi Klein HaLevi. Their insights have guided me throughout the war. They reminded listeners that empathy is not finite. We can care for Palestinians and still love Israel. We can feel for our neighbors and remain loyal to our people.

As we reflect on this painful moment, we give thanks that aid has increased. We continue to pray—for the return of the hostages, for the war to end, and for suffering to cease.

We continue to pray that the hostages will return home, the war will end soon, and the suffering in Gaza will cease. 

Shabbat Shalom,

Rabbi Rick Kellner

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