A Vision for the Future of Jewish Life: Kehillah (5 of 6)

July 4, 2025

Shabbat Shalom and Happy 4th of July! Several weeks ago, I wrote to you during the 12-day war with Iran. At the time, three of our young women—Gabi Sanderow, Sylvia Shafran, and Alaina Towne—were in Israel participating in Birthright and Onward Israel. They spent several nights hiding in bomb shelters before relocating to the Negev, a quieter region for the rest of their trip. Thankfully, they returned home about 12 days ago and are resettling. I know their families deeply appreciated the outreach they received from our community.

Jewish community is the essence of Jewish life. One can be a Jew, but it is hard to live Jewishly when you are alone. Several years ago, I worked with a young woman nearing college graduation who was interested in conversion. She had accepted a job assignment in China and hoped to be placed in a city with a Jewish community. However, her placement landed her 90 minutes from the nearest one. We spoke about the challenges of living Jewishly as the only Jew in your environment. Unfortunately, we lost touch, and I’m not sure how her journey unfolded.

When God created Adam, God said, “It is not good for a person to be alone.” God knew we are meant to be with others. As a people, we walked hand in hand through the parted waters of the Sea of Reeds. That experience was not only about freedom—it was about shared freedom. At Sinai, we responded to God’s teaching with one voice. God made a covenant not just with the individuals present but with every generation to come. The rabbis teach in Pirke Avot that when two people study Torah together, God’s presence dwells among them. When we pray, we form a minyan—a gathering of souls creating shared spiritual space.

More than community alone, we need to become a kehillah kedoshah—a sacred community. Sacred communities unite in joy and in sorrow. After the building of the Golden Calf, Moses called the people together. This gathering helped them heal. They used the same materials from the idol to build the Mishkan, and that act of collective building brought wholeness. We need community to say Mourner’s Kaddish, to become B. Mitzvah, and to marry. We need one another to celebrate and to grieve.

When we pray together, something powerful happens. The shaliach tzibur (service leader) invites us: “Barechu et Adonai ham’vorach,” and we respond: “Baruch Adonai ham’vorach l’olam vaed.” This call and response becomes a symphony of voices—speaking to God and to each other. Ahad Ha’am once said, “More than Israel has kept Shabbat, Shabbat has kept Israel.” I believe this teaches not only about Jewish law but about the sustaining value of community. On Shabbat, we come together to eat, pray, celebrate, and study. Through these sacred acts, we invite God’s presence into our lives.

On Wednesday, Rabbi Karen Martin officially joined Beth Tikvah as our Assistant Rabbi. This is truly a shehechiyanu moment! We are excited to get to know her more in the weeks and months ahead. Her presence will enrich our community in many ways. Join us tonight for our recorded Shabbat prayers. Next Friday, Rabbi Martin will lead services, and on July 18, we’ll hold her official welcome celebration.

Have a wonderful 4th of July weekend!

Shabbat Shalom,

Rabbi Rick Kellner

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